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Ethnic nationalism is a form of nationalism wherein the “nation” is defined in terms of ethnicity. Whatever specific ethnicity is involved, ethnic nationalism always includes some element of descent from previous generations. It also includes ideas of a culture shared between members of the group, and with their ancestors, and usually a shared language.

Whereas a purely cultural definition of “the nation” allows people to become members of a nation by cultural assimilation, and a purely linguistic definition seeing “the nation” as all speakers of a specific language would make all those who learned the language members of the nation, the emphasis in the definition of nations (among nationalist movements) since the 19th century has shifted from language, culture, and folklore to a basis in ethnic origin.

The central political tenet of ethnic nationalism is that each ethnic group on earth is entitled to self-determination. The outcome of this right to self-determination may vary, from calls for self-regulated administrative bodies within an already-established society, to an autonomous entity separate from that society, to a sovereign state removed from that society. In international relations, it also leads to policies and movements for irredentism — to claim a common nation based upon ethnicity.

In the scholarly literature, ethnic nationalism is usually contrasted to civic nationalism. Ethnic nationalism bases membership of the nation on descent or heredity - often articulated in terms of common blood or kinship - rather than on political membership. Hence, nation-states with strong traditions of ethnic nationalism tend to define nationality or citizenship by jus sanguinis (the law of blood - i.e. descent from a person of that nationality) while countries with strong traditions of civic nationalism tend to define nationality or citizenship by jus soli (the law of soil - i.e. birth within the nation-state). Ethnic nationalism is therefore seen as exclusive, while civic nationalism tends to be inclusive. Rather than allegiance to common civic ideals, then, ethnic nationalism tends to emphasise shared narratives and common culture. For example, Germany is often cited as an example of ethnic nationalism; German citizenship is open to “ethnic Germans” (e.g. descendents of Germans living in the former Soviet Union).

The theorist Anthony D. Smith uses the term ‘ethnic nationalism’ for non-Western concepts of nationalism as opposed to Western views of a nation defined by its geographical territory.

A nation-state for the ethnic group derives political legitimacy from its status as homeland of that ethnic group, from its protective function against colonization, persecution or racism, and from its claim to facilitate the shared cultural and social life, which may not have been possible under the ethnic group’s previous status as an ethnic minority.

Ethnic nationalism has sustained criticism because of its use by extremists to advocate racist agendas and genocide, such as the case of Nazi Germany and its extermination of millions of Jews and other ethnic and cultural groups during the Holocaust. More recent acts of violence that used ethnic nationalism as a justification include ethnic cleansing such as the Rwandan Genocide in 1994 and the Srebrenica massacre in Bosnia and Herzegovina in 1995.

See also

• Ethnic group
• Irredentism
• Identity politics
• Diaspora politics
• Historiography and nationalism
• Black nationalism
• Chicano nationalism
• Serb nationalism
• Croatian nationalism
• Ethnocentrism
• Polytheistic reconstructionism
• List of irredentist claims or disputes

• Latin nationalism
• Irish nationalism
• Ulster Loyalism
• German nationalism
• White nationalism
• Arab nationalism
• Tamil nationalism
• Turkish nationalism
• Zionism
• British Nationalism
• Hindutva
• Aryan Invasion Theory (history and controversies)

External links

• The Nationalism Project